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Jer 31:31-34; Hbr 5:7-9; Jn 12:20-33

Now there were some Greeks among those who had come up to worship at the feast. They came to Philip, who was from Bethsaida in Galilee, and asked him, "Sir, we would like to see Jesus." Philip went and told Andrew; then Andrew and Philip went and told Jesus. Jesus answered them, "The hour has come for the Son of Man to be glorified. Amen, amen, I say to you, unless a grain of wheat falls to the ground and dies, it remains just a grain of wheat; but if it dies, it produces much fruit. Whoever loves his life loses it, and whoever hates his life in this world will preserve it for eternal life. Whoever serves me must follow me, and where I am, there also will my servant be. The Father will honor whoever serves me. I am troubled now. Yet what should I say? 'Father, save me from this hour'? But it was for this purpose that I came to this hour. Father, glorify your name." Then a voice came from heaven, "I have glorified it and will glorify it again."
The crowd there heard it and said it was thunder; but others said, "An angel has spoken to him." Jesus answered and said, "This voice did not come for my sake but for yours. Now is the time of judgment on this world; now the ruler of this world will be driven out. And when I am lifted up from the earth, I will draw everyone to myself." He said this indicating the kind of death he would die. Jn 12:20-33

This passage begins and ends with people coming to Jesus. All the "wrong" people. It’s the gentiles – the heathen –  who approach Phil, the one with the Greek name, to ask for an appointment. They’re not the ones who are supposed to be “in the know” about right religion. But somehow they know that Jesus is the one they should talk to. When Jesus talks about being raised up, it’s not the people who are already on the inside, the “right” people, who are drawn in. It’s everyone else who will come to him. In the very next verse (omitted from the lectionary) the crowds (of insiders) don’t get it. They want to know how Jesus can say he’ll be raised up. This doesn’t fit their expectations of religious protocol.

The people on the outside get it. They come. The people on the inside don’t. They go.

At the center is this saying about the seed, and the paradox of keeping your life and losing it, or losing it to keep it. This is the great truth that the religiously inside so often fail to grasp. It’s not only about Jesus’ death and resurrection. It’s about being willing to follow Jesus into death and resurrection. What’s true for him is true for everyone. You can’t move by standing still. You can’t grow by remaining the same. You can’t reach your destiny by refusing to participate in the moments that are meant to define you. You can’t be great by playing it safe. You can’t stand out by staying with the in crowd.

It’s decision time! Will you stay on the inside, comfortably numb and self-assured? Or will you follow Jesus, face your fear, and forever expand your horizons?

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By Caspar Green

Pope Francis Twitter Feed

* Our Way of Life *

 

"Our diverse talents and abilities, our differences in culture, nationality and age are assets for the richness of the community. Although we may be engaged in a variety of ministries, we all share the common call to apostolic discipleship in a community of the Catholic Apostolate of St. Vincent Pallotti."(OWL, 91)

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"As a community of disciples we are gathered around Jesus, the Apostle of the Eternal Father. Like the first disciples, we want to be with Jesus, be sent out by him and return to him to evaluate our service in the light of his presence." (OWL, 88)

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