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Liturgy

Saturday of the 26th Week in Ordinary Time

 

Lk 10, 17-24

• Previously Jesus had sent 72 disciples, now they return from their mission and they give an account of it. One can prove that the success of the mission is due to the experience of the superiority or better the supremacy of the name of Jesus in regard to the power of evil. The defeat of Satan coincides with the coming of the Kingdom: the disciples have seen it in their present mission. The diabolical forces have been weakened: the demons have submitted to the power of the name of Jesus. Such a conviction cannot be the foundation of their joy and the enthusiasm of their missionary witness; joy has its last root or origin in the fact of being known and loved by God. This does not mean that being protected by God and the relationship with him always places us in an advantageous situation in the face of the diabolical forces. Here is inserted the mediation of Jesus between God and us: “Look, I have given you power” (v. 19).

The power of Jesus is one that makes us experience the success in regard to the devil’s power and he protects us. A power that can be transmitted only when Satan is defeated, Jesus has been present in the fall of Satan, even if he is not as yet definitively defeated or overcome; Christians are called to hinder, to put an obstacle to the power of Satan on earth. They are sure of the victory in spite of the fact that they live in a critical situation: they participate to obtain victory in the communion of love with Christ even though they may be tried by suffering and death. Just the same, the reason for joy is not in the certainty of coming out unharmed but of being loved by God. The expression of Jesus, “your names are written in heaven” is a witness that being present to the heart of God (memory) guarantees the continuity of our life in eternity. The success of the mission of the disciples is the consequence of the defeat of Satan, now is shown the benevolence of the Father (vv. 21-22): the success of the word of Grace in the mission of the seventy two, seen as the design of the Father and in the communion in the resurrection of the Son, is, beginning now, the revelation of the benevolence of the Father; the mission becomes a space for the revelation of God’s will in human time. Such experience is transmitted by Luke in a context of prayer: it shows on one side the reaction in heaven (“I bless you Father”, (v. 21) and that on earth (vv. 23-24).
• The prayer of rejoicing or exultation. In the prayer that Jesus addresses to the Father, guided by the action of the Spirit, it is said that “exults”, expresses the openness of the Messianic joy and proclaims the goodness of the Father. This is made evident in the little ones, in the poor and in those who have no value because they have accepted the Word transmitted by those sent and thus they have access to the relationship between the Divine Persons of the Trinity. Instead, the wise and the learned, on account that they feel sure, are gratified because of their intellectual and theological competence. But such an attitude prevents them from entering in the dynamism of salvation, given by Jesus. The teaching that Luke intends to transmit to individual believers, not less to the ecclesial communities, may be synthesized as follows: Humility opens to faith; the sufficiency of one’s assurance closes to pardon, to light, to God’s goodness. The prayer of Jesus has its effects on all those who accept to allow themselves to be wrapped up by the goodness of the Father.


Personal questions
• The mission to take the life of God to others implies a life style that is poor and humble. Is your life permeated by the life of God, by the Word of grace that comes from Jesus?
• Do you have trust in God’s call and in his power that asks to be manifested through simplicity, poverty and humility?

By Richard Smith

 

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Saint of the day

SAINT MARY FAUSTINA KOWALSKA
Virgin
(1905-1938)

       Sister Mary Faustina, an apostle of the Divine Mercy, belongs today to the group of the most popular and well-known saints of the Church. Through her the Lord Jesus communicates to the world the great message of God's mercy and reveals the pattern of Christian perfection based on trust in God and on the attitude of mercy toward one's neighbors.

        She was born on August 25, 1905 in Głogowiec in Poland of a poor and religious family of peasants, the third of ten children. She was baptized with the name Helena in the parish Church of Świnice Warckich. From a very tender age she stood out because of her love of prayer, work, obedience, and also her sensitivity to the poor. At the age of nine she made her first Holy Communion living this moment very profoundly in her awareness of the presence of the Divine Guest within her soul. She attended school for three years. At the age of sixteen she left home and went to work as a housekeeper in Aleksandrów, Łodzi i Ostrówek in order to find the means of supporting herself and of helping her parents.

        At the age of seven she had already felt the first stirrings of a religious vocation. After finishing school, she wanted to enter the convent but her parents would not give her permission. Called during a vision of the Suffering Christ, on August 1, 1925 she entered the Congregation of the Sisters of Our Lady of Mercy and took the name Sister Mary Faustina. She lived in the Congregation for thirteen years and lived in several religious houses. She spent time at Kraków, Płock and Vilnius, where she worked as a cook, gardener and porter.

        Externally nothing revealed her rich mystical interior life. She zealously performed her tasks and faithfully observed the rule of religious life. She was recollected and at the same time very natural, serene and full of kindness and disinterested love for her neighbor. Although her life was apparently insignificant, monotonous and dull, she hid within herself an extraordinary union with God.

        It is the mystery of the Mercy of God which she contemplated in the word of God as well as in the everyday activities of her life that forms the basis of her spirituality. The process of contemplating and getting to know the mystery of God's mercy helped develop within Sr. Mary Faustina the attitude of child-like trust in God as well as mercy toward the neighbors. O my Jesus, each of Your saints reflects one of Your virtues; I desire to reflect Your compassionate heart, full of mercy; I want to glorify it. Let Your mercy, O Jesus, be impressed upon my heart and soul like a seal, and this will be my badge in this and the future life (Diary 1242). Sister Faustina was a faithful daughter of the Church which she loved like a Mother and a Mystic Body of Jesus Christ. Conscious of her role in the Church, she cooperated with God's mercy in the task of saving lost souls. At the specific request of and following the example of the Lord Jesus, she made a sacrifice of her own life for this very goal. In her spiritual life she also distinguished herself with a love of the Eucharist and a deep devotion to the Mother of Mercy.

        The years she had spent at the convent were filled with extraordinary gifts, such as: revelations, visions, hidden stigmata, participation in the Passion of the Lord, the gift of bilocation, the reading of human souls, the gift of prophecy, or the rare gift of mystical engagement and marriage. The living relationship with God, the Blessed Mother, the Angels, the Saints, the souls in Purgatory - with the entire supernatural world - was as equally real for her as was the world she perceived with her senses. In spite of being so richly endowed with extraordinary graces, Sr. Mary Faustina knew that they do not in fact constitute sanctity. In her Diary she wrote: Neither graces, nor revelations, nor raptures, nor gifts granted to a soul make it perfect, but rather the intimate union of the soul with God. These gifts are merely ornaments of the soul, but constitute neither its essence nor its perfection. My sanctity and perfection consist in the close union of my will with the will of God (Diary 1107).

        The Lord Jesus chose Sr. Mary Faustina as the Apostle and "Secretary" of His Mercy, so that she could tell the world about His great message. In the Old Covenant - He said to her -I sent prophets wielding thunderbolts to My people. Today I am sending you with My mercy to the people of the whole world. I do not want to punish aching mankind, but I desire to heal it, pressing it to My Merciful Heart (Diary 1588).

        The mission of Sister Mary Faustina consists in 3 tasks:

- reminding the world of the truth of our faith revealed in the Holy Scripture about the merciful love of God toward every human being.

- Entreating God's mercy for the whole world and particularly for sinners, among others through the practice of new forms of devotion to the Divine Mercy presented by the Lord Jesus, such as: the veneration of the image of the Divine Mercy with the inscription: Jesus, I Trust in You, the feast of the Divine Mercy celebrated on the first Sunday after Easter, chaplet to the Divine Mercy and prayer at the Hour of Mercy (3 p.m.). The Lord Jesus attached great promises to the above forms of devotion, provided one entrusted one's life to God and practiced active love of one's neighbor.

- The third task in Sr. Mary Faustina's mission consists in initiating the apostolic movement of the Divine Mercy which undertakes the task of proclaiming and entreating God's mercy for the world and strives for Christian perfection, following the precepts laid down by the Blessed Sr. Mary Faustina. The precepts in question require the faithful to display an attitude of child-like trust in God which expresses itself in fulfilling His will, as well as in the attitude of mercy toward one's neighbors. Today, this movement within the Church involves millions of people throughout the world; it comprises religious congregations, lay institutes, religious, brotherhoods, associations, various communities of apostles of the Divine Mercy, as well as individual people who take up the tasks which the Lord Jesus communicated to them through Sr. Mary Faustina.

        The mission of the Blessed Sr. Mary Faustina was recorded in her Diary which she kept at the specific request of the Lord Jesus and her confessors. In it, she recorded faithfully all of the Lord Jesus' wishes and also described the encounters between her soul and Him. Secretary of My most profound mystery - the Lord Jesus said toSr. Faustina - know that your task is to write down everything that I make known to you about My mercy, for the benefit of those who by reading these things will be comforted in their souls and will have the courage to approach Me (Diary 1693). In an extraordinary way, Sr. Mary Faustina's work sheds light on the mystery of the Divine Mercy. It delights not only the simple and uneducated people, but also scholars who look upon it as an additional source of theo-logical research. The Diary has been translated into many languages, among others, English, German, Italian, Spanish, French, Portuguese, Arabic, Russian, Hungarian, Czech and Slovak.

        Sister Mary Faustina, consumed by tuberculosis and by innumerable sufferings which she accepted as a voluntary sacrifice for sinners, died in Krakow at the age of just thirty three on October 5, 1938 with a reputation for spiritual maturity and a mystical union with God. The reputation of the holiness of her life grew as did the cult to the Divine Mercy and the graces she obtained from God through her intercession. In the years 1965-67, the investigative Process into her life and heroic virtues was undertaken in Kraków and in the year 1968, the Beatification Process was initiated in Rome. The latter came to an end in December 1992. On April 18, 1993 our Holy Father John Paul II raised Sister Faustina to the glory of the altars and he canonized her on April 4, 2000. Sr. Mary Faustina's remains rest at the Sanctuary of the Divine Mercy in Kraków-Łagiewniki.

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"Our diverse talents and abilities, our differences in culture, nationality and age are assets for the richness of the community. Although we may be engaged in a variety of ministries, we all share the common call to apostolic discipleship in a community of the Catholic Apostolate of St. Vincent Pallotti."(OWL, 91)

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