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Liturgy

Seventh Sunday of Easter (C)

Acts 7:55-60
Psalm 97:1-2, 6-7, 9
Revelation 22:12-14, 16-17, 20
John 17:20-26

The big question you may have upon listening to the First Reading of this liturgy is why did the officials want to stone Stephen. I suggest you read the end of Chapter Six and then the first fifty-four verses of the chapter from which our Reading is taken. Well I know you probably won’t so I will tell you briefly. Stephen, as with most martyrs, in a narrow sense, got what they deserved. I know you won’t like my writing this, but read verse fifty-one of this chapter. Stephen is provoking the religious leaders, as did Jesus. Stephen called them stubborn with pagan hearts. He’s not painting with a delicate brush here. He has, for fifty verses, reviewed for them, O.T. 101, the whole history of God’s relating with the people of Israel. He relates how religious leaders have treated the Prophets and done away with them. Stephen tells them that God does not live in a house or temple. He confronts them by telling them that though the Law was brought to them by angels, they do not obey the Law.

Pow! That was enough for the religious elders and officials. Our few verses relate Stephen’s vision, prayer and in quite similar words to Jesus, though innocent, gets what he deserves as punishment for his insulting provocations and reward for his fidelity and faith.

The Gospel for today has some key images. The big idea that Jesus, in John’s account, is that the always-mysterious God has actually “sent” Jesus into this world. Jesus is a "This God loves the world, the Apostles, as much as that God loves Jesus". This God has given Jesus as a gift, and has given the Apostles as a gift to Jesus. These Apostles are to see themselves as in Jesus and so as a gift to the world.

There is much about union, God in Jesus and Jesus in the Apostles. There are lots of words all right which take slow reading and intense listening to take in. We are meant to hear Jesus’ words as addressed to each one of us and the Church and each community as who we are, yup, the “New Evangelists.” This Gospel, really the whole of chapters thirteen through seventeen, are addressed to and about us. Chapter thirteen opens with Jesus’ washing feet and telling us to do the same. The remainder of these chapters intensifies the same themes, Jesus does for us what we are instructed to do as revelations of his love. We do, because we are. We are in him and by his choice, he is in us and through us, presenting God’s glory in this world and in our days.

If and when we do this enough, we too will receive what we deserve. Doing what is right is often insulting. The world did not all believe that Jesus was sent by God to recreate the world. The religious leaders did not want to believe that Stephen was revealing God’s truth to them. Our trying to continue Jesus’ recovery of God’s Kingdom has not met with popular acclaim throughout history and especially in our modern times. Perhaps we have to redefine what success really is. I would say it is fidelity to who we are as being in Christ and doing what is in us to do without evaluating, measuring and demanding self-validation.

By Larry Gillick

Pope Francis Twitter Feed

* Our Way of Life *

 

"Our diverse talents and abilities, our differences in culture, nationality and age are assets for the richness of the community. Although we may be engaged in a variety of ministries, we all share the common call to apostolic discipleship in a community of the Catholic Apostolate of St. Vincent Pallotti."(OWL, 91)

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"Christ, the Apostle of the Eternal Father, and his mission are central to our personal and community life, giving meaning and direction to our thinking, our spirituality, our prayer, action and suffering." (OWL, 19)

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"As a community of disciples we are gathered around Jesus, the Apostle of the Eternal Father. Like the first disciples, we want to be with Jesus, be sent out by him and return to him to evaluate our service in the light of his presence." (OWL, 88)

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"As Pallottines, it is our special charism to foster growth in faith and love among the laity, to awaken them to awareness of their apostolic call, and to cooperate with them in furthering the apostolic mission." (OWL, 21)

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"Our relationships with one another should be marked by a love that bears all, believes all and hopes for all, a love that is neither conceited nor jealous, which hurts no one, nor is embittered or resentful. It is never discouraged but remains patient and kind. It rejoices with others and shares their suffering. It is with this kind of love that we should help and support one another." (OWL, 90)