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Acts 13:46-49; Psalm 116; Luke 10:1-9

Cyril and Methodius, the apostles of the Slavs, were brothers who hailed from Thessalonia. After receiving an excellent education, they were sent by the Eastern Emperor Michael III (842-856) into the kingdom of Grand-Moravia; through great effort and in spite of tremendous difficulties they converted the Slavonic nations. They translated the Bible into Slavonic and devised a kind of writing, called glagolitic, which even to the present day is used in the liturgical services of some Eastern rites.

In 867 the two brothers came to Rome, were met by Pope Hadrian II (867-872) and the whole papal court. They gave a report of their labors but encountered opposition on the part of jealous clergy who took offense, it was said, because of their liturgical innovations. Cyril and Methodius explained their methods and from the Pope himself received episcopal consecration (868). Soon after, Cyril died at Rome, only forty-two years old, and was buried in St. Peter's; later his body was transferred to San Clemente, where his remains still rest. His funeral resembled a triumphal procession.

Methodius returned to Moravia and labored as a missionary among the Hungarians, Bulgarians, Dalmatians, and the inhabitants of Carinthia. Falling again under suspicion, he returned to Rome and defended the use of the Slavonic language in the liturgy. The Pope bestowed upon him the dignity of archbishop. After his return to Moravia, he converted the duke of Bohemia and his wife, spread the light of faith in Bohemia and Poland, is said to have gone to Moscow (after the erection of the See of Lemberg), and to have established the diocese of Kiev. After his return he died in Bohemia and was buried in the Church of St. Mary at Velehrad, the services being conducted in Greek, Slavonic, and Latin.

— Excerpted from The Church's Year of Grace, Pius Parsch

Patron: Slavic Peoples; Bohemia; Bulgaria; Bosnia; Croatia; Czech Republic; Czechoslovakia; ecumenism; Europe; Moravia; Russia; unity of the Eastern and Western Churches; Yugoslavia; ecumenism; against storms.

Symbols for St. Cyril: With Saint Methodius; Oriental monk holding a church with the help of Methodius; surrounded by Bulgarian converts; wearing a long philosopher's coat.

Symbols for St. Methodius: With Saint Cyril; Oriental bishop holding up a church with Saint Cyril; Oriental bishop holding a picture of the Last Judgement.

 

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"Our diverse talents and abilities, our differences in culture, nationality and age are assets for the richness of the community. Although we may be engaged in a variety of ministries, we all share the common call to apostolic discipleship in a community of the Catholic Apostolate of St. Vincent Pallotti."(OWL, 91)

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"Christ, the Apostle of the Eternal Father, and his mission are central to our personal and community life, giving meaning and direction to our thinking, our spirituality, our prayer, action and suffering." (OWL, 19)

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"As a community of disciples we are gathered around Jesus, the Apostle of the Eternal Father. Like the first disciples, we want to be with Jesus, be sent out by him and return to him to evaluate our service in the light of his presence." (OWL, 88)

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"As Pallottines, it is our special charism to foster growth in faith and love among the laity, to awaken them to awareness of their apostolic call, and to cooperate with them in furthering the apostolic mission." (OWL, 21)

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"Our relationships with one another should be marked by a love that bears all, believes all and hopes for all, a love that is neither conceited nor jealous, which hurts no one, nor is embittered or resentful. It is never discouraged but remains patient and kind. It rejoices with others and shares their suffering. It is with this kind of love that we should help and support one another." (OWL, 90)