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For those celebrating the Second Sunday of Christmas today.

Sirach 24:1-4, 8-12; Ephesians 1:3-6, 15-18; John 1:1-18

The Power of the Word

You might say that during the Christmas season we are celebrating the mystery of the Incarnation, except that that is far too abstract: really, we are celebrating the birth of a child. Of course, this child is True God of True God, the one who has come to save us from destroying ourselves, the one who has come to satisfy every right desire. Still at the heart of it is the birth of a baby, after a long wait.

When we talk about the fact that God has become one of us in the baby Jesus, it is easy to be struck dumb and say nothing. Sometimes, we are given the false impression that certain things in our faith are mysteries and cannot be talked about. But that is not the Christian understanding of mystery at all. The Christian mysteries are not things that ought to strike us dumb but things that we can talk about and think about from here to Kingdom Come and still not get to the bottom of.

'In the beginning was the Word...' Those words from the beginning of John's Gospel are the beginning of one famous, and of course inspired, attempt to spell out what happened at Christmas.

This can easily sound rather too abstract again, like celebrating an idea rather than a person. Luke gives us something rather more down-to-earth, with stable and shepherds, something amazing no doubt, especially when we think of the choir of angels and their message, but something much more concrete. In John, all those details are gone and he tries to bring home the cosmic significance of it all.

Talking about Jesus as the Word of God can sound rather abstract for a start. We live in a culture where words aren't taken very seriously. The very people who live by using words, the literary community, have turned their backs on the idea that words can really get to the heart of things. Instead, we are simply bombarded by meaningless phrases meant to make us part with our hard-earned cash: 'Coke is it!'

The ancient world took words much more seriously. For one thing, most cultures have had in their past some sense that words can have power, that the right words in the right circumstances might make things happen. We see this in our own culture in the interest in spells, a confused belief in powerful words that might change the world.

The Jews who read John's Gospel wouldn't, I don't think, have found it as abstract as we do. Logos, the Greek that is translated 'Word' in our text, was for a start the word they used for their commandments. The commandments given to Moses were the Ten Words. And the idea of the word of the Lord would have many resonances for them, so that in the Psalms we read, 'For ever, O Lord, thy word is firmly fixed in the heavens.'

Moreover, they would have had no trouble with the idea of the power of the Word of God: in Genesis 1, clearly alluded to here by John, God creates the whole world by speaking: 'God said, "Let there be light" and there was light.'

It would still have been astonishing to them that God's Word might become a human being, and rightly so. To really understand this bit of the Scriptures we have to try to join them in their astonishment at this wonderful, new thing that God is doing in Christ Jesus.

Far from being an abstract account of things, John's Gospel is trying to get across this astonishing meeting of the cosmic and the everyday. This Word of God, through whom everything was made, has become one of us: 'we have beheld his glory'.

John gives us a way of understanding the rest of his Gospel: when we see Jesus, we see God, not hidden in human form but revealed to us, shown to us, so that we can behold his glory. The image that we have, the very surprising image we have, of the powerful Word of God, through whom everything was made, is the tiny babe of Bethlehem.

By Peter Hunter O.P.

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For those celebrating the Epiphany of the Lord today.

 

Isaiah 60:1-6
Psalm 72:1-2, 7-8, 10-11, 12-13
Ephesians 3:2-3a, 5-6
Matthew 2:1-12

My friends, co-heirs, co-partners, fellow travelers…….Christ is with us, and we are filled with joy and hope.  As the Christmas season will soon conclude, today's readings invite us to reflect upon what has been revealed to us.......what is still being revealed to.......where our faith leads us to........and whom we might meet along our spiritual journey.  As we begin our travel through a new year, what are the gifts we bring along with us that symbolize the manifestation of God's love, and the message of salvation, as the sacred mystery unfolds?  As the year begins, what would you bring along with you to lay at the feet of Christ?

As I reflected on the readings, I realized that our love story as children of God is revealed to us today.  It is a narrative in which we are deeply loved, and it has been so since the beginning of time.  As we realize the power of this love, which is born and can be seen and felt, we can no longer say that we are alone or that no one loves us.  Today, we are invited to reflect on the revelation of God’s love for us and the unveiling of a promise in Christ Jesus.  As the magi let their faith lead them to where hope was born, they journeyed with great anticipation.  So, this year, let us begin our journey together from far-away places guided by the light of our faith, to discover that which matters most---that which renews us and brings us to new life.  As you journey along, share the good news revealed to you--- the revelation that Christ is with us. 

As the new year begins, I have had a renewed sense of hope and positivity, a renewed appreciation for human connection, life-giving moments, and a sense of purpose.  I feel over-joyed and willing to be led by the light of Christ to a destination that will surely be a revelation of God’s love, even when my faith wavers.  This new year, I am ready to discover manifestations of hope laying calmly in unexpected places, but what would that look like and feel like?  Would hope, as we expect it, be a familiar presence, or be a stranger?  It is hard to say since so many are still trying to find their way to a place of hope.  All I know is that when we follow the path illuminated by our faith, we will find hope, and hope, will know us by name.  My friends, will you join me in this new delight…...this renewed sense of excitement about life and what is to come?   Let us raise our eyes and look around, for the shadow of despair is being chased away by the new light, and the dark clouds are lifting----the light is here, the word has been revealed, and hope has come.  May God’s love manifest profoundly in each of our lives as the sacred mystery continues to be revealed to us.

By Vivian Amu

Pope Francis Twitter Feed

* Our Way of Life *

 

"Our diverse talents and abilities, our differences in culture, nationality and age are assets for the richness of the community. Although we may be engaged in a variety of ministries, we all share the common call to apostolic discipleship in a community of the Catholic Apostolate of St. Vincent Pallotti."(OWL, 91)

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"Christ, the Apostle of the Eternal Father, and his mission are central to our personal and community life, giving meaning and direction to our thinking, our spirituality, our prayer, action and suffering." (OWL, 19)

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"As a community of disciples we are gathered around Jesus, the Apostle of the Eternal Father. Like the first disciples, we want to be with Jesus, be sent out by him and return to him to evaluate our service in the light of his presence." (OWL, 88)

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"As Pallottines, it is our special charism to foster growth in faith and love among the laity, to awaken them to awareness of their apostolic call, and to cooperate with them in furthering the apostolic mission." (OWL, 21)

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"Our relationships with one another should be marked by a love that bears all, believes all and hopes for all, a love that is neither conceited nor jealous, which hurts no one, nor is embittered or resentful. It is never discouraged but remains patient and kind. It rejoices with others and shares their suffering. It is with this kind of love that we should help and support one another." (OWL, 90)