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Liturgy

Saints Philip and James, apostles - Feast

1 Cor 15:1-8; Ps 18; John 14:6-14

The Gospel reading features Philip’s final appearance in the Gospel account.  It happens during the long account of the Last Supper which we find in John and where Jesus speaks at length to his disciples.  They must have been in somewhat of a confused state, knowing that the enemies of Jesus were practically outside the door waiting to destroy him.  There were still many parts of Jesus’ teaching that they did not understand.

Jesus, who is soon about to leave them, tells them not to worry as he is preparing a place where they and he will be together.  “Where I am going you know the way,” he tells them.  Thomas, the chronic grumbler, interjects: “We do not know where you are going; how can we possible know the way?”  Jesus gently replies: “I AM the Way – and the Truth and the Life.  No one comes to the Father except through me.”  Perhaps we should be grateful to the cranky Thomas for eliciting such a beautiful and meaningful answer from Jesus.  He is not just A way; he is THE Way.  There is no other way to God except through him and with him.  For the simple reason that he is the Word of God; he is God expressed through human nature.  To be like Jesus, then, is to be like God through our humanity.  This is something not just for believing Christians; it is simply the Way for every human being who wants to live a truly meaningful life.

Jesus then spells out the meaning of what he has just said. “If you know me, then you will also know my Father.  From now on you do know him and have seen him.”  But this is a bit too much for Philip, “Master, show us the Father and that will be enough for us.”  One can almost hear the sigh in Jesus’ voice, “Philip, have I been with you for so long a time and you still do not know me?  Whoever has seen me has seen the Father.  How can you say, ‘Show us the Father’?”

Jesus’ reply is simply another way of saying that he is the Way.  To know the inner meaning of Jesus’ life and to make it one’s own is to know the Father because Jesus is the em-bodi-ment, the in-carn-ation of the Father in human form.  Again, we are grateful to Philip for his question.  And that is the last appearance of Philip in the Gospel or, for that matter, in the rest of the New Testament.  Nor does James, son of Alphaeus, appear again

However, the example of these two men among the 12 foundation stones on which Jesus’ work would be built and grow should be a lesson to us how God can carry out his plans with what seem rather inferior materials. By everywhere preaching the gospel (cf. Mark 16:20), the apostles sowed the seed of what would be a worldwide community against which the ‘gates of hell’ would not prevail.   It is a message to each one of us that, no matter what our gifts or lack of them, we are called to show others the Way that is Truth and Life.  Paul, too, who did so much to plant the Gospel in so many places, was all too aware of his own weaknesses and even prayed to be rid of them.  He tells us his many prayers were answered by his becoming aware that “when I am weak, then I am strong” (2 Corinthians 12:10).

From Sacred Space

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* Our Way of Life *

"Our diverse talents and abilities, our differences in culture, nationality and age are assets for the richness of the community. Although we may be engaged in a variety of ministries, we all share the common call to apostolic discipleship in a community of the Catholic Apostolate of St. Vincent Pallotti."(OWL, 91)

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"Christ, the Apostle of the Eternal Father, and his mission are central to our personal and community life, giving meaning and direction to our thinking, our spirituality, our prayer, action and suffering." (OWL, 19)

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"As a community of disciples we are gathered around Jesus, the Apostle of the Eternal Father. Like the first disciples, we want to be with Jesus, be sent out by him and return to him to evaluate our service in the light of his presence." (OWL, 88)

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"As Pallottines, it is our special charism to foster growth in faith and love among the laity, to awaken them to awareness of their apostolic call, and to cooperate with them in furthering the apostolic mission." (OWL, 21)

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"Our relationships with one another should be marked by a love that bears all, believes all and hopes for all, a love that is neither conceited nor jealous, which hurts no one, nor is embittered or resentful. It is never discouraged but remains patient and kind. It rejoices with others and shares their suffering. It is with this kind of love that we should help and support one another." (OWL, 90)

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