Jonah 3:1-10; Luke 11:29-32
"When God saw by their actions how they turned from their evil way, he repented of the evil that he had threatened to do them; he did not carry it out." -- Jonah 3 10.
What an extraordinary sentence! It did not hit me until I had read the passage from Jonah six or seven times. Then it stopped me cold.
God . . . repented!
I have never, ever thought of God repentant. I always associated repentance with one in need of God's forgiveness and grace. The notion of God considering his love for the Ninevites, their response to Jonah and deciding that no, after all, he would not punish them somehow brings me closer to the Lord.
The 5th February 2018 was an important date for the Pallottine community in Zambia. A Health Post (a small medical clinic) was officially opened at the Convent of the Pallottine Missionary Sisters with the title “MARIAN HEALTH POST.” The facility was blessed by Fr. Tomy Luckose SAC, the rector of Pallottine local community in Westwood.
Isaiah 55:10-11; Matthew 6:7-15
The Lord’s Prayer is a practical “how to” of living in Love. This Love, who is God, is continually poured into our hearts by the Holy Spirit. If we remain receptive to Love and let it permeate our being it will radiate out from us and overflow to others. Then this Love who is God can do infinitely more than we can ask or imagine. The essence of all of Jesus’ teaching and how he asks us to pray is to be receivers and transmitters of Love.
Leviticus 19:1-2, 11-18; Matthew 25:31-46
The Least among Us
This much we knew. That God finds us in solitude, sacraments, the beauty of nature, old friends, the support of family, when cynicism gives way to solidarity and action. Familiar or drab surroundings can break into color. An ordinary day can yield awareness and gratitude. I step out the door and realize that I’m alive and how much it matters to be here.
When fasting, Pope Francis said, a true Christian must be consistent, not putting himself on show, never despising others or engaging in quarrels or disagreements.
Warning against behavior that is inconsistent with the Lenten spirit, the Pope invited those present to ask themselves how they interact with others.
He reflected on the First Reading of the day that highlights how the fasting that is acceptable to the Lord aims to “release those bound unjustly, untying the thongs of the yoke; setting free the oppressed, breaking every yoke”.
Genesis 9:8-15|1 Peter 3:18-22|Mark 1:12-15
What's in a name? In Spanish, the name for the season of Lent is, prosaically enough, derived from the number forty – a period of forty days. In French and modern German the name of the season comes from the word for 'fasting' – what you do; Northern Europeans are ever pragmatic. In English, a surprising strain of poetry breaks through – our name for the season being derived from the season of the year, spring. Which last, as it happens, better captures the theological sense of the season, for Lent is a time of hope.
(The language select in options *)
Blessed Elisabetta Sanna (full name Elisabetta Sanna Porcu) (23 April 1788 – 17 February 1857) was an Italian Roman Catholic from Codrongianos Province of Sassari who was an active member of both the Secular Franciscan Order and the Union of the Catholic Apostolate. In the latter she was a friend and compatriot of Saint Vincenzo Pallotti. As a result of smallpox, Sanna was for the most part disabled and further ailments prevented her from returning to her hometown after departing on a pilgrimage; this forced her to take up residence in Rome where she later died.
Isaiah 58:9b-14; Luke 5:27-32
There he goes again, upsetting the order of things. Jesus had been very busy healing the sick, forgiving sins and irritating the Pharisees. They were the ones that were hung up on order and structure, particularly since they were the ones at the top of the order. When Jesus came along, they were no longer the ones at the center of attention---the ones to whom others looked to for guidance and authority. Now the ones at the center of attention were the sinners. . . . tax collectors and crooks, the very dregs of society. Jesus had just encountered Levi, known in the community as a despised tax collector. Those in that profession were known for their scandalous practices, extorting money from the poor, skimming off the top and giving the rest to the Romans. And to everyone’s amazement Jesus chose to go to dinner at Levi’s house. . . a party big enough that they were spread throughout the courtyard. It was a party of crooks and sinners, in plain view of everyone. The Pharisees, who had not been invited to the party, loitered around the periphery, complaining about Jesus eating and drinking with the dregs of society, the very ones they took great pains to stay away from.
Isaiah 58:1-9; Matthew 9:14-15
What a great reminder for the beginning of Lent. According to today’s first reading, from the Prophet Isaiah, there is a right way and a wrong way to fast. It’s a wonderful and challenging passage that has applications far beyond this one religious act (fasting). As Isaiah puts it here, the right way to fast is really a way to be genuinely religious and, for the Christian, adequately to imitate Christ.
First, how NOT to fast -- that would be to be so focused on ourselves that we can’t really see beyond ourselves. Isaiah’s words excoriate those who (allegedly) fast and yet “drive all your laborers,” and let their fasting end in “quarreling and fighting, striking with a wicked claw.”